Domestic Animals: Art Reflecting Habitat and Belonging

For some time, I have been thinking about what happens to wildlife when human spaces expand.

I live and work in regional Victoria, and since moving to Creswick in 2009 I have watched towns grow, new housing developments appear, and landscapes that once sat at the edges of communities become increasingly occupied by us. These changes are often discussed in terms of human need—where we will live, how communities will grow, what infrastructure we require. All of those questions matter.

But I keep wondering about the inhabitants who were already there.

Where do they go when we arrive?

It started with a deer in a bath

Domestic Animals began, although I didn’t know it at the time, with a painting called How’s the Water, Dear?

In the painting, a deer is lying in an old claw-foot bath. He isn’t frightened or trapped. He isn’t behaving like a wild animal that has accidentally wandered into someone’s bathroom.

He is completely at home.

I was interested in what happened when I reversed a familiar relationship.

We are accustomed to wildlife entering our spaces. A bird flies into the house. A possum moves into the roof. Kangaroos appear on a golf course or suburban lawn. We describe them as displaced, troublesome, invasive or simply out of place.

But what if the animals weren’t out of place?

What if we were?

Once I started showing it, I was touched to see the responses. Children tended to immediately accept the absurdity of a deer having a bath while finding it hilarious and somewhat naughty and absurd, while adults often lingered and began wondering about the story behind it. Sometimes literally asking “What made you think of that?”

Making themselves at home

That question has grown into Domestic Animals, a proposed body of twelve large-scale narrative oil paintings exploring habitat, belonging and human–wildlife coexistence.

Across the series, Australian animals will occupy familiar domestic environments.

A wombat sleeping on a velvet sofa beside a fireplace, a place usually reserved for a pet. A heron fishes from a laundry trough. Wedge-tailed eagles gather around a dining table. Flying foxes hang among coats. An echidna follows a trail of ants across a kitchen bench.

The animals aren’t anthropomorphised. They don’t wear clothes, pour cups of tea or behave like little humans.

They remain completely themselves.

It is the human environment around them that has shifted.

That distinction has become increasingly important to me as the project develops. I don’t want the paintings to be illustrations of animals pretending to be people. I want them to feel as though the animals have simply accepted these strange constructed environments as part of their habitat and adapted accordingly.

There is whimsy in that idea, and beauty, and sometimes gentle absurdity. But beneath it sits a more serious question about the landscapes we share.

Where my practice is heading

Animals and the natural world have appeared in my paintings for some time, often in imagined or altered environments. Increasingly, I’ve realised that I’m interested not simply in environmental change itself, but in environmental belonging.

Who belongs to a landscape?

Who decides?

And what happens when the needs of one species continually reshape the world available to another? We’re not the only one’s who notice our towns and cities expanding at increasingly alarming rates.

I’m interested in whether painting can approach those questions without becoming didactic. I don’t particularly want to tell people what they should think. I’m much more interested in making an image that causes someone to stop, perhaps smile at first, and then notice that something underneath the image has begun to shift.

For Domestic Animals, I’m researching human–wildlife coexistence, environmental humanities, ecological belonging and the ways narrative and empathy can influence how we understand non-human lives. That research won’t be illustrated directly in the paintings. Instead, I hope it will sit quietly underneath them, informing the questions I ask and the choices I make.

This project also represents a change in scale for me.

Rather than creating individual narrative paintings that exist independently, I want to explore what happens when I allow one idea enough space to become an entire body of work. Twelve large paintings will let characters, environments and questions speak to one another across an exhibition.

It feels like the next step in my practice.

Where I hope it goes

Domestic Animals is currently in development, with research, drawings and compositional studies underway. I plan to develop the paintings across 2027–28, working towards a professional public exhibition.

I’m beginning conversations with galleries and organisations whose programs connect with contemporary art, environmental ideas and our relationship with the natural world. I’m also continuing to sketch, research and allow individual paintings to change as the larger body of work finds its shape.

I don’t know yet exactly what the finished exhibition will feel like.

I think that’s important.

There needs to be enough room in a project like this for discovery—for a painting to resist the original plan, for research to lead somewhere unexpected, or for one animal quietly sitting somewhere it supposedly shouldn’t be to change the direction of everything that follows.

What I do know is that I want Domestic Animals to create an encounter rather than deliver a lesson.

Perhaps someone will walk into the exhibition and first see the improbable sight of wildlife comfortably inhabiting our homes.

Perhaps they’ll smile.

And perhaps, somewhere between the wombat on the sofa and the eagles at the dining table, the distinction between our space and their space will become a little less certain.

Because ultimately, Domestic Animals keeps bringing me back to one deceptively simple question:

Who gets to feel at home?

Take a Sneak Peak at the New Collection “Adaptation”

Original Paintings available for purchase soon

“Fairy Tern” Acrylic on Canvas 41 x 51 cm
“A Ballet” Acrylic on canvas 102 x 153 cm
“Water Landing” acrylic on canvas 61 x 61 cm
“They Only Come Out at Night” acrylic on canvas 61 x 41 cm
“Ghost Cockatoo” acrylic on canvas 82 x 152 cm

4 x Spinebills. acrylic on canvas. 20.5 x 25.5

“Peace on Earth” acrylic on canvas. 76 x 76

Automediality

This week, reading about Automediality, I asked myself the question, “Who are we?” It’s a question almost as old as time itself. Einstein first linked time with space in 1915 when he formulated his Theory of General Relativity; defining the two as inextricably linked forever and more correctly termed “spacetime”.

Digital identities or personas have a place in spacetime. It’s not a tangible, touchable place or space, but it’s a legitimate place nonetheless and becoming more so by the day. So how do we get to know a person online?

In games such as Second Life, users choose an avatar to visually represent themselves. The same is true of all social media. The difference between face-to-face and digital personas comes down to image control. We have exclusive rights to our own images, even if someone else wants to post a picture of us, we have the power to approve it or not. It’s a level of curatorship we don’t have over our physical lives. In the physical world, we can’t enter the room for a job interview and then review the footage and go again if we didn’t like the impression we made the first time, adjusting the room to get our good side or rearranging our greeting to sound more pleasant or more intelligent. In the digital world, we can take 400+ selfies and choose the one we like the best. The one which represents the way in which we want to be seen by others. We can then crop it and run filters over it until it represents us. But is it really us? Or is it our digital persona?

Digital personas are just that, personas. They are images, videos, sounds and written reflections of an idea of us. They are ‘other’ and the subject of other, of personas and digital identities links with another subject which I have studied at length over the past few years; fame. Or more specifically, the effect that fame can have on a person’s psyche. Because creating personas we’re actually doing exactly what famous people do and, perhaps surprising to those who seek fame’s sparkling lights, it’s not good for you. So by automediating our lives are we setting ourselves up for failures of the famous kind?

In the study, “Being a Celebrity: A Phenomenology of Fame”, researchers Donna Rockwell and David Giles discovered that “In relation to self, being famous leads to loss of privacy, entitization, demanding expectations, gratification of ego needs, and symbolic immortality.”

Perhaps the question “who are we?” then becomes “who are we online?” And if it’s not possible to ever really know a person face-to-face then how can we ever know a person’s persona? Or is that the entire point?

References:


Giles, David and Rockwell, Donna. “Being a Celebrity: A Phenomenology of Fame” Journal of Phenomenological Psychology. Online. 2009. https://www.researchgate.net/publication/233667622_Being_a_Celebrity_A_Phenomenology_of_Fame


General relativity explained in under three minutes. Bromberg, Eric and Oliveres, Jordi, Producers. YouTube. 2015. 

What Exactly is Spacetime? Explained in Ridiculously Simple Words. Science ABC. https://www.scienceabc.com

YouTube, 4 Oct, 2021. https://www.youtube.com/watch?v=3khY_bwf5FY

Art as Propaganda in the Digital Age

After reading Walter Benjamin’s 1935 essay, The Work of Art in the Age of Mechanical Reproduction I found myself particularity thinking of the use and evolution of art as propaganda.

In his 1935 essay, Benjamin discusses the relationship between art and Fascism, stating the “logical result of Fascism is the introduction of aesthetics into political life”. He further states “all efforts to render politics aesthetic culminate in one thing: war. This is a chilling statement, remembering that his essay was written in 1935 – four years before the onset of the Second World War. Before Hitler’s propaganda machine went into full swing, but not before Mussolini’s.

Shorthand typist at the centre of Hitler’s propaganda office, Brunhilde Pomsel said in an interview shortly before her death aged 106 “Those people nowadays who say they would have stood up against the Nazis – I believe they are sincere in meaning that, but believe me, most of them wouldn’t have.” After the rise of the Nazi party, “the whole country was as if under a kind of a spell,” she insists.

Hitler’s ally, Mussolini also took full use of images, films and photographs to tell a story. To package and market Italy as the new Roman Empire and Mussolini as the new Caesar. It’s important to point out, though, that the German and Italian regimes weren’t the only ones taking advantages of propaganda, The U.S. and U.K also had successful programs.

Further chilling too, as I continued to read Benjamin’s essay, I was reminded of a story I had heard once about the leader of North Korea’s propaganda machine and the kidnapping of an actress and her director husband from South Korea.

Described as a socialist state and a totalitarian dictatorship, North Korea has been ruled by the Worker’s Party of Korea since 1948. North Korea’s Supreme Leader today is Kim Jong un and the position of Supreme Leader has been hereditary since his Grandfather, Kim Il Sung lead the country out of Japanese occupation in 1945.

In 1978, Kim Il sung’s son, Kim Jong-il had been so successful as the head of North Korea’s Propaganda and Agitation Department that he had helped his father to achieve almost god-like status. Films, posters and an unprecedented statue building schedule had helped him, but something was missing. An avid cinema fan, by the 1970s he was director of the Motion Picture and Arts division of the PAD and directing films himself, but Kim Jong-il believed he could go further, ingratiate himself into his father’s graces even more. He could continue to build his father’s status by putting North Korean cinema on the map – by abducting South Korea’s most famous and successful film making team. Actress Choi Eun-hee and her director husband Shin Song-ok. So, in 1978, he did just that. Taking the couple from their lives in South Korea – and their children – Kim Jong-il demanded the couple make films in his father’s favour.

From 1978 – 1986 Choi and Shin made 7 films to make Kim Jong-il happy (to make his father proud and to show him he could be a worthy leader upon his death), to make South Korea jealous and to gain international attention. They did just that and while attending a film festival in Vienna, they escaped in 1986.

The North Korean incident occurred in the 1980s, some fifty years after his writing and I wondered what Benjamin would have made of it. What would he have made of the advances in technology? Would he have been surprised or not? Would he have felt more positive about the further modernisation of art and its various applications? Digital photography and the transition of photographs and films from their negative and print forms to digital data which can then be manipulated. Almost any kind of art work can now be produced or reproduced digitally, even an original painting with the right software. Somehow I struggle to think he would. Sadly, as he passed in 1940, we’ll never know, but I think he definitely could have added the North Korean example as an exclamation point to his essay.

References:

Benjamin, W. The Work of Art in the Age of Mechanical Reproduction. Illuminations. Editor Hannah Arendt. Schocken Books, 1969

Connolly, Kate. Joseph Goebbels’ 105-year-old secretary: ’No one believes me now, but I knew nothing’. The Guardian. 16 August, 2016. Online. https://www.theguardian.com/world/2016/aug/15/brunhilde-pomsel-nazi-joseph-goebbels-propaganda-machine

Holt, Nick, Clifton, Dan and Finney, Ben. Inside North Korea’s Dynasty. 2018.

The Genius of Alan Rickman

Today, as a writer, I feel like the victim of an Expelliarmus spell. I’ve been disarmed. My words are gone. The ones that I still possess are jumbled in a fashion which makes sorting them seemingly impossible, but I will do my best. Alan Rickman has died today. A man of flesh and blood, like the rest of us, but a man of immeasurable talent, the likes of which the rest of us can only dream.

Today is the first day I’ve ever shed actual real tears for a famous person’s passing, but it seems my love for this man, who I never met, was real. And so, I find myself wondering – What was it about him that affected me?

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Alan Rickman was a genius. His roles were many and varied, from U.S Presidents, to Irish Politicians, French kings and Russian Monks. He was a Shakespearean villain, a German villain, an English folklore villain and a villain, who wasn’t a villain at all. He was a robot, a caterpillar, a painter, a ghost, a hairdresser and he was the voice of God. He was a singing judge, a Colonel, a general, a lieutenant and a lord. He was a painter, but above all, he was an artist, just like me.

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I would say he played all those roles, but he didn’t. He WAS all those roles, and many more. He possessed the magic somewhere inside him that allowed him to become those characters, and he had the courage to let it bring them to life.

We were not watching Alan Rickman play a part. We watched the Sherriff of Nottingham fail to defeat Robin Hood.

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We saw Marvin, the paranoid android, help Arthur Dent save his planet, the corrupt judge Turpin relentlessly pursuing Sweeney Todd’s love, Joanna. We watched Rasputin’s madness, the gentle colonel Brandon waiting patiently for Marianne to see his love for her, the tired king Louis XIV and the heartbroken wizard, Severus Snape protecting Harry Potter under the guise of enemy.

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To witness his brilliance gave me hope. Many of these characters emerged from the pages of fiction like mine and his care and respect for them gave me inspiration. It gave me the knowledge that the characters I create through my fiction can become real too, and that is a gift for which I will be forever grateful.

And then, there’s that voice. I once heard him describe it in an interview as “an accident of  nature and the architecture of his mouth,” but an accident of nature would have been to bestow it on a person who would have no use for it. It was his, and his it will always be.

Thank you, Alan Rickman. May you rest in Peace.

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